by James M. Wall
I have been studying an excellent documentary, Occupation 101, an examination of the root causes of the Israel-Palestine conflict.
The case of Judge Richard Goldstone broke too late to make it into the film, but I have a suggestion for the film makers: Start work on a sequel. Call it The Goldstone Affair: The Loyal Zionist Judge Who Came in From the Cold.
On April 1, 2011, Goldstone wrote an op ed column for the Washington Post in which he offered a light clarification of the negative report of Israel’s 17-day 2008-09 military assault in the Gaza Strip.
Goldstone’s Post mea culpa gave Israel’s current tribal leaders the opening they demanded, an opening which they are now exploiting to rewrite the script of what actually happened in the Gaza assault.
The mea culpa, with clarifications that are skimpy in the extreme, brought public humiliation to Goldstone. It also warns any Zionist loyalist who enters enemy territory that there are consequences for disloyalty.
The hasbara (public information/propaganda) specialists in the current Israeli government found a few morsels in Goldstone’s 500-word newspaper column to feed to the media and to appease American PEPs (progressive except for Palestine) who had been reeling for months over the detailed 552-page (including annexes) Goldstone Report.
Those hasbara specialists, or someone, may even have suggested the column’s most effective line to Goldstone. It sounds more like a spin-doctor’s phrase than something that would have come from the computer of a conservative South African Jewish judge.
The line the media seized upon is the one in which Goldstone, or whoever shaped the final version (a Post copy editor, perhaps?) was this: “If I had known then what I know now”.
Exactly what would have changed in the report, if he had “known then what I know now?”
Roger Cohen has some suggestions. He calls the column a “bizarre affair”:
[Goldstone] says his report would have been different “if I had known then what I know now.” The core difference the judge identifies is that he’s now convinced Gaza “civilians were not intentionally targeted as a matter of policy.”
His shift is attributed to the findings of a follow-up report by a UN committee of independent experts chaired by Mary McGowan Davis, a former New York judge, and what is “recognized” therein about Israeli military investigations. Well, Goldstone and I have not been reading the same report.
McGowan Davis is in fact deeply critical of those Israeli investigations — their tardiness, leniency, lack of transparency and flawed structure. Her report — stymied by lack of access to Israel, Gaza or the West Bank — contains no new information I can see that might buttress a change of heart.
On the core issue of intentionality, it declares: “There is no indication that Israel has opened investigations into the actions of those who designed, planned, ordered and oversaw Operation Cast Lead.”
Cohen concludes that whatever it was that prompted the Goldstone column remains “a mystery”.
Why did Goldstone do it? He knew his Zionist masters would manipulate his column for their benefit, not for his.
Was he so naive about Zionist politics that he did not know that in the final days of the Gaza assault Israel was already preparing its hasbara (propaganda) campaign to counteract the international negative impact of the assault?
Could he have missed this January 15, 2009, Ha’aretz news report, written by Barak Ravid, that revealed the government’s plans to prepare for the aftermath of its murderous assault on Gaza’s civilian population?
The Foreign Ministry has created a special task force to prepare for the aftermath of the Israel Defense Forces’ Gaza operation. . . . .
The working assumption is that Israel has suffered a blow to its image in the West in the wake of heavy civilian casualties in the Strip. Israeli officials believe after the fighting stops and foreign journalists are allowed entry into the territory that negative sentiment toward Israel will only grow as the full picture of destruction emerges.
These tribal leaders know how to plan ahead.
What they had not counted on was that the UN investigation of this destruction would be led by a South African judge with impeccable Zionist credentials. Unfortunately for Israel, he was also honest, a jurist who followed the facts as they emerged.
The result was the Goldstone Report that brought world approbation, and possible criminal charges, against Israel’s leaders and its soldiers.
Zionism’s hasbara operatives plugged that loophole by exploiting Goldstone’s devotion to Zionism.
The parallel between the judge who wanted to go home to Zionism, and John LeCarre’s 1961 novel, The Spy Who Came in From the Cold, is not absolute. But LeCarre’s Alec Leamas and Richard Goldstone, have this in common: They were both gripped by a love which blinded them to the reality that their masters were not be trusted. (Richard Burton. who played Leamas in the 1965 Martin Ritt film, is shown in the poster at left.)
William Boyd wrote an essay for the London Guardian (July 24, 2010) about LeCarre’s spy:
Leamas, betrayed, hoodwinked, terminally fatigued, is in a state of existential despair at the end of the novel. The opportunity to escape means nothing to him — but it does mean everything to him that the girl he is with, Liz Gold, innocent, unwittingly drawn into the Circus’s plotting — should escape. Leamas knows unequivocally at the end of the book that he is going to be betrayed again …. but he tries all the same to thwart that betrayal.
Boyd sets up the ending of the novel:
Leamas has been sent into Communist East Germany by agents of the British Secret Service “who have used Liz as brutally and pitilessly as they have used their trusted agent Leamas.”
Judge Goldstone’s fatal weakness is that the Zionism he loves is no longer the Zionism he once knew. The British Secret Service that sent Leamas into the cold is also not the Service a younger Leamas signed up to serve.
Leamas’ spy masters knew he would do anything to save the woman he loved. Goldstone’s Israeli minders knew what motivated him. His home and his family are in South Africa. His tribe is Zionism.
The American Jewish publication Forward writes that when Goldstone returned home to South Africa last May for his grandson’s bar mitzvah — an event he almost missed because of protests planned against him — he also attended a secret meeting.
The meeting was conducted by Avrom Krengel, chairman of the South African Zionist Federation. Krengel aggressively critiqued the Goldstone report at the meeting.
Krengel had this to say, later, about Goldstone:
“It’s interesting with Goldstone. He’s not an assimilated Jew. He very much regards himself as, and wants to be, part of the community. That always came into play. He’s not a Finkelstein or Chomsky.”
Exactly, just as the British Secret Service knew their spy, so do Israel’s tribal leaders know their judge.
The Forward writes that the May, 2010 meeting between Judge Goldstone and ten members of the South African Jewish community “had a profound impact on Goldstone, according to several participants who were there.”
Debating face to face with the community really shook him,” said David Saks, associate director of the South African Jewish Board of Deputies, who received a read-out on the meeting right after it took place. “When he saw the extent of the anger and he couldn’t answer the accusations against him… I think he realized he was wrong.
. . . It was a heavy meeting. They went in very hard against him. There were no smiling handshakes afterwards. Avrom’s opening statement was pretty merciless.”
In my American Southern White Protestant tribe, we would refer to this confrontation as Goldstone’s “come to Jesus” meeting.
Daoud Kuttab, a leading Palestinian journalist, had more to say about Goldstone’s meeting in South Africa: He wrote in the Jordan Times:
It is very rare that a judge would actually go back on a decision or judgement even if that was not a judicial act in the normal sense of the word. A mea culpa using an op-ed after a committee report has been submitted is extremely unusual. This is where the case becomes scary.
For months, the social persecution of Judge Goldstone has been widely publicised. The head of the South African Zionist Federation, Avrom Krengel, boasted to Yedioth Ahronoth’s Aviel Magnezi how the Jewish community pressured Goldstone: “He suffered greatly, especially in the city he comes from. We took sides against him, and it encourages us to know that our way had an effect.”
Kuttab also reported that Goldstone was allowed to attend his grandson’s bar mitzva only “after the judge agreed to meet with the leaders of the South African Zionist Federation”.
Whatever initially might have been right about Zionism as a movement, the Goldstone affair is a further indication that Zionism has been badly misused by Israel’s current leadership.
Ha’aretz writer Meirav Michaeli correctly identifies the paranoia that appears to motivate Israel’s leaders:
It is often said that a wise man learns from the mistakes of others, while a fool learns from the mistakes of his own. Those who do not learn from their own mistakes confirm that insanity is repeating the same act while expecting a different result. In our case, this insanity is an insanity of persecution.
Our belief that “the world is against us” has in recent years turned into a real obsession, a sense that we are constantly under attack, a fear of delegitimization, an insanity of persecution. It is unclear whether Israel is truly capable of differentiating between a real enemy and those who wish it well, or if it is simply complaining about being persecuted because it believes this serves its interests.
It is not “good for the Jews” when a good man like Richard Goldstone is forced to come in from the cold to a Zionism that has betrayed him.
The photo of Judge Goldstone is by Getty/Images. The photo of Meirav Michaeli is from Ha’aretz.